Canon Status
Deuterocanonical in Roman Catholic and Eastern Orthodox churches. Not canonical in Protestant or Jewish traditions. Included in the Syriac Orthodox Peshitta.
Date & Provenance
Probably composed about 120–100 BCE. Must have been written after the Septuagint of the Pentateuch and Isaiah had been made. Some scholars place it in the 1st century CE, possibly during the reign of Caligula (37–41 CE).
Language & Manuscripts
Written in Greek at the Library of Alexandria, according to some scholars. It was included in the final version of the Septuagint published in 132 BCE. Survives in Greek, Syriac (Peshitta), and Latin (Vulgate).
Why It Matters for Study
A key witness to the development of belief in the immortality of the soul. The personification of wisdom as the agent of God's creative and providential activity.
" For God created us for incorruption, and made us in the image of his own eternity." — Wisdom of Solomon 2:23
Read the Text & External Resources
Public-domain translations and scholarly databases where the text can be read online or downloaded.
- Wisdom of Solomon — Early Jewish Writings Full translation and scholarly resources.
- Wisdom of Solomon — Wikipedia Background and scholarly discussion.
External links open in a new tab. Sources are chosen for public-domain or open-access availability; always verify edition and translation when citing in academic work.
Further Reading
Winston, D. The Wisdom of Solomon. Anchor Bible. Doubleday, 1979.
Reider, J. The Book of Wisdom. Hebrew Union College Press, 1957.
Kolarcik, M. The Ambiguity of Death in the Book of Wisdom 1–6. Pontifical Biblical Institute, 1991.