Canon Status
Canonical in Mandaeism. Not recognized by any other religious tradition.
Date & Provenance
Composed in the Islamic period (after the 7th century CE), though it contains earlier traditions.
Language & Manuscripts
Mandaic manuscripts, published for the first time in 1953.
Why It Matters for Study
The primary historical text of the Mandaeans. Describes the departure of the Nasoraeans from Judea before the destruction of Jerusalem in 70 CE and their settlement in the Parthian Empire.
" And they left Jerusalem and went to the land of Media, and they we're called Nasoraeans." — Haran Gawaita (paraphrase)
Read the Text & External Resources
Public-domain translations and scholarly databases where the text can be read online or downloaded.
- " And they left Jerusalem and went to the land of Media, and they we're called Nasoraeans." — Haran Gawaita (paraphrase) " And they left Jerusalem and went to the land of Media, and they we're called Nasoraeans." — Haran Gawaita (paraphrase)
External links open in a new tab. Sources are chosen for public-domain or open-access availability; always verify edition and translation when citing in academic work.
Further Reading
Drower, E. S. The Haran Gawaita and the Baptism of Hibil-Ziwa. Biblioteca Apostolica Vaticana, 1953.
Buckley, J. J. " The Mandaean Book of Kings." ARAM 13 (2001): 187–197.
Haran Gawaita — Wikipedia|https://en.wikipedia.org/wiki/Haran_Gawaita|Background and scholarly discussion.;; Mandaean Texts — Sacred Texts|https://www.sacred-texts.com/gno/|Selections from Mandaean texts.