Historian
Flavius Josephus
c. 37 – c. 100 AD
Jewish historian and former rebel commander. His Antiquities and Jewish War are our main non-Christian sources for first-century Judea.
Antiquities, Jewish War
Jewish law
The Mishnah
Compiled c. 200 AD
The oral law of the Pharisees, compiled by Rabbi Judah the Prince. Preserves traditions that in many cases go back to the first century or earlier.
m. Shabbat, m. Ketubot, m. Rosh Hashanah
Place
The Second Temple
Rebuilt by Herod the Great starting around 20 BC. The Western Wall is the only substantial surviving structure. Destroyed by Titus in 70 AD.
Josephus, Antiquities 15.380–425
Institution
The Synagogue
A local place of prayer, Scripture reading, and community gathering. Distinct from the Temple, which was the only place of sacrifice. Emerged during the Babylonian exile.
Luke 4:16–30; Acts 13:14–43
Jewish party
The Pharisees
Lay movement focused on Torah observance and ritual purity. Believed in resurrection and an oral law alongside the written Torah. Paul himself was a Pharisee.
Josephus, War 2.162–166
Jewish community
The Essenes
Monastic, communal, celibate sect. Likely the community at Qumran that produced the Dead Sea Scrolls.
Josephus, War 2.119–161
Infrastructure
The Roman Road Network
Over 50,000 miles of paved roads built for the legions and maintained by the empire. Paul travelled along these roads, stopping at cities with synagogues.
Standard histories of the Roman Empire
Social structure
The Paterfamilias
The male head of a Roman household, with legal authority over wife, children, and slaves. The Jewish household was structured similarly, though Jewish law placed limits on paternal authority.
See the discussion in standard works on Roman family law
Method
The synoptic problem
Matthew, Mark, and Luke share so much material, in such similar wording, that they must be literarily related. The dominant view is that Mark was written first, and that Matthew and Luke used Mark and a lost collection of Jesus’ sayings (called “Q”).
Standard New Testament introductions
Method
Markan priority
The view that Mark was written before Matthew and Luke, and that both of the later Gospels used Mark as a source. This is the dominant position among critical scholars today.
See standard New Testament introductions
Method
The “Q” source
A hypothetical collection of Jesus’ sayings that Matthew and Luke share but that does not appear in Mark. No manuscript of Q has ever been found; its existence is inferred from the pattern of agreements between Matthew and Luke.
See standard New Testament introductions
Method
The undisputed Pauline letters
Seven letters are accepted by nearly all critical scholars as written by Paul: Romans, 1–2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. The others are debated.
See standard New Testament introductions
Text criticism
The “we” passages
Four sections in Acts (16:10–17; 20:5–15; 21:1–18; 27:1–28:16) shift from third person to first person plural. This suggests the author was present at those events.
Acts 16:10–17; 20:5–15; 21:1–18; 27:1–28:16
Primary source
1 Corinthians 15:3–7
The earliest Christian creed. Paul quotes a formula he received and passed on. Most scholars date it to AD 31–36.
1 Cor. 15:3–7
Bishop
Papias of Hierapolis
c. 60 – c. 130 AD
Collected oral traditions from the apostles and their disciples. His work survives only in quotations by Eusebius, but his testimony on Mark and Matthew is historically important.
Eusebius, Church History 3.39
Bishop
Irenaeus of Lyon
c. 130 – c. 202 AD
Bishop of Lyon. Had heard Polycarp speak of John. Wrote Against Heresies around 180 AD, documenting the chain of tradition.
Against Heresies 3.3
Martyr
Polycarp of Smyrna
Executed 155–166 AD
Bishop of Smyrna. Had known the apostle John. At eighty-six years old he refused to say “Caesar is Lord” and was burned alive.
Martyrdom of Polycarp 9
Apostle
Peter
Executed c. 64–68 AD
Fisherman from Bethsaida. Chief of the Twelve. Denied Christ three times, then preached him to thousands at Pentecost. Died in Rome under Nero.
1 Clement 5:4; John 21:18–19
Apostle
John
Died c. 100 AD at Ephesus
Brother of James. Traditional author of the Fourth Gospel. Died of old age at Ephesus, the only apostle traditionally said not to have died a martyr.
Irenaeus, Against Heresies 3.1.1
Apostle
Matthew
Tax collector at Capernaum before his call. Also called Levi. Traditional author of the First Gospel.
Matthew 9:9; Mark 2:14
Apostle
Thomas
Called Didymus, “the twin.” Famous for his doubt. Later tradition places his mission in India, and the Mar Thoma Christians of Kerala claim him as their founder.
John 11:16; 20:24–29
Apostle
Judas Iscariot
Keeper of the common purse. Betrayed Jesus for thirty pieces of silver. Died by his own hand before the resurrection.
Matthew 26:14–16; 27:3–10
Apostle
Simon the Zealot
One of the Twelve. Called “the Canaanite” or “the Zealot.” His presence among the Twelve, alongside Matthew the tax collector, is one of the striking features of the group Jesus gathered.
Luke 6:15; Acts 1:13